Ancient Mesopotamia cultural

The word "Mesopotamia" is in origin a Greek nameinfluence on the society is manifested by a change in
(mesos ‘middle' and potamos ‘river', so ‘landtype of personal names. Sometimes the names are
between the rivers'). The name is used for the areathe only remains of their original language. In their new
watered by the Euphrates and Tigris and its tributaries,positions, they often stimulate further cultural
roughly comprising modern Irak and part of Syria.development. 
South of modern Baghdad, the alluvial plains of theAkkadians, speaking a Semitic language, may have
rivers were called the land of Sumer and Akkad in thebeen present in Mesopotamia since the time the
third millennium. Sumer is the most southern part, whileSumerians arrived, or they may have diffused into the
the land of Akkad is the area around modernregion later. Their culture intermingled and they must
Baghdad, where the Euphrates and Tigris are close tohave been living peacefully together. On Sumerian clay
each other. In the second millennium, both regionstablets dated around 2900-2800 BCE found in Fara,
together are called Babylonia, a mostly flat country.Semitic (Akkadian) names are attested for the first
The territory in the north is called Assyria, with the citytime. It concerns the names of kings in the city Kish.
Assur as center. It borders to the mountains.Kish is in the north of Babylonia where according to
Two cultural groups form the principle elements in thethe Sumerian King Lists `kingship descended again
population of Mesopotamia before the beginning offrom heaven' after the great Flood. The proper names
history and in the millennium thereafter (the 3rdoften contain animal names like zuqiqïpum `scorpion'
millennium BCE). These are the Sumerians and theand kalbum `dog'. Kings with Semitic names are the
Akkadians. They lived peacefully together and createdfirst postdiluvial kings to rule Kish. They started the first
in mutual fertilization, by symbiosis and osmosis, thehistorical period called the Early Dynastic Period.
conditions for a common high civilization. MesopotamianA few centuries later the first Akkadian king Sargon of
sources in all periods seem to be free of strong racialAkkad ruled over an empire that included a large part
ideologies or ethnic stereotypes. Enemies, both groupsof Mesopotamia. Apparently, Semitic speaking people
and individuals, may be cursed and reviled heavily, buthave lived for centuries amidst the Sumerians and
this applies more strongly to the ruler of a nearby citygradually became an integral part of the Sumerian
than to one of a remote territory.culture. We do not hear much about them in the first
(Semi-) nomads in the Near East. Even at the time thatpart of the third millennium, because the (scholarly)
a large part of the population in Mesopotamia had alanguage used in writing is Sumerian.
sedentary (non-migratory) life in settlements; largeMesopotamia has no natural boundaries and is difficult
groups of people (nomads) at the same time areto defend. The influence of neighboring countries is
migrating. Nomads roam from place to place in searchlarge. Throughout the history of Mesopotamia trade
for pasture and moving with the season. Semi-nomadscontacts, slow diffusion of foreign tribes and military
graze their small livestock near the fields of theconfrontations have been of great influence. 
settlements, often trading for goods obtainedIn the west: city of Ebla, the discovery in the third
elsewhere and having all kinds of other interactions.millennium city Ebla took Assyriology by surprise. The
This characteristic is still present in the Near Eastextent of the Sumerian culture in the third millennium
today. Nomads leave little archeological trace and arewas not known, but not expected to go so far west.
illiterate, so not much is known about them by directEbla is situated at Tell Mardikh 65 km south of Aleppo
means. However, some description does appear inin Syria and appeared to be an urban culture in the
written form: recorded by the Sumerians and later bymiddle of the 3rd millennium in the far west of
the Akkadians. Some of the (semi-)nomads, either asMesopotamia. The site shows impressive archeological
individuals or as groups, mix with the sedentaryremains (royal palace) and has a rich archive of
population or become sedentary themselves. In timescuneiform tablets, which attests a new (western)
of political or economical crisis, they may do so bySemitic language (called Eblaite) different from and
force, but they adapt quickly to the current civilizationeven slightly older than Old Akkadian.
and even to the dominant language. Their increased